The Codex Telleriano-Remen sis and Codex Vaticanus A: Thompson’s Prototype Reconsidered. Eloise Quiñones Keber. The Codex Telleriano-Remensis. Codex Telleriano-Remensis. folio03verso Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on . The Codex Telleriano Remensis is considered, by some, as the purest example of Aztec manuscript-history that we posses in the 21st century. Our reproduction.

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Organizationally, the Codex Telleriano Remensis is broken into three sections and represents a composite of different prehispanic forms. Use this Investigation Sheet to guide students through describing the telleriano-remenis and analyzing its meaning.

University of Texas Press. While the pages that would presumably show the founding of Tenochtitlan are missing from the Telleriano-Remensis, the preceding pages emphasize the importance of Mexica figures themselves performing acts of war and migration, rather than symbolic depictions of events. Retrieved from ” https: Articles with French-language external links.

The Telleriano-Remensis, however, attempts to show a wider range of events along the migration, using images of migrants to attempt to show battles fought along the way, and showing the migration through footsteps without correlating years to specific places. How early European exploration and colonization resulted in cultural and ecological interactions among previously unconnected peoples. Newsletter subscription managed by MailChimp.

The migration account in the Telleriano —Remensis is sparse and more complex structurally than the Aubin. However, the history continues well into Spanish presence,showing war and disease, and depicting the spanish, ending in the year Codex Telleriano-Remensis Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on October 2nd, [iv] fol.


The last folios depicting the migration continue to focus on warfare and figurative representations, seen in folio 28v where a Mexica figure stands surrounded by those he has killed and dismembered.

Figures shown to be related through use of footprints, fol.

In other projects Wikimedia Commons. The folios that would contain the initial Spanish conquest are also missing. The first tellerixno-remensis, spanning the first seven pages, describes the day solar calendar, called the xiuhpohualli. Pages 25 to 28 are an account of migrations during the 12th and 13th centuries, while the remaining pages of the codex record historical events, such as the ascensions and deaths of rulers, battles, earthquakesand eclipsesfrom the 14th century to the 16th century, including events of early Colonial Mexico.

It documents the religious beliefs, calendar system, traditions, and history of the Tolteca-Chichimeca culture of Central Tellreiano-remensis. Here, European styles are integrated into the images, by sometimes placing footsteps within lines, seeming to show a European style road, or by attempting to show different visual perspectives, depicting some figures from a frontal rather than a profile view, as had been the prior norm. Codices are folded pieces of hide or bark that depict both mundane and spiritual scenes with images, symbols, and numbers.

Category:Codex Telleriano-Remensis – Wikimedia Commons

During the process of photographing and re-binding the manuscript for this publication, two pages were accidentally swapped, and appear as such in the facsimile: The majority of these illustrated books did not survive the Spanish conquest. While these colonial-era texts were still filled with pictures, over time they referenced the visual language of older Mexican and Maya books less and less. The third section is a history, itself divided into two sections which differ stylistically. Codex Telleriano-Remensis russian edition.


From Wikipedia, the free encyclopedia.

Joseph Florimond, Duc de Loubat, was an American philanthropist who published a series of reproductions of tellerianor-emensis and colonial-era Mexican manuscripts, including the Codex Telleriano-Remensis. Artifacts, Primary Sources Date Posted: Comparative Material Codex Telleriano-Remensis.

Codex Telleriano-Remensis

Kupriienko, Sergii ; Talakh, Viktor []. Scribes and painters busily recorded daily affairs, filling libraries and temples with books throughout Mexico and Central America. The second section is a handbook tonalamatlused during rituals and divinations, which depicts deities and forces that would influence divinations according to thirteen-day cycles.

Three North American Beginnings. Historical Research Capabilities 4B: By using telleriano-remehsis site, you agree to the Terms of Use and Privacy Policy.

But indigenous tellreiano-remensis trained by Spanish missionaries continued writing. Leave this field blank. The Graphic Arts Collection of the National Museum of American History houses several reproductions of Mesoamerican codices published for study by French, German, and Italian scholars at the turn of the 20th century. Read MailChimp’s privacy policy.

The Codex Codexxproduced in sixteenth century Mexico on European paper, is one of the finest surviving examples of Aztec manuscript painting. Retrieved 4 September The Codex Telleriano-Remensis is divided into three sections.

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